Michael Moorcock’s 1969 classic novel Look at that person The story is about a character named Karl Glogol, who traveled to the past to witness the crucifixion.Historian Richard Carrier It is said that this novel depicts Judea in the first century AD quite accurately.
“[Moorcock] He is not trying to describe every detail of life, he is not trying to create color-this is where all errors can appear,” Carrier said in episode 479 Geek Galaxy Guide podcast. “His description of the scene is very simple, and his narrative is so simple in construction that he avoids a lot of these problems. So it becomes a plausible story in the context because he opposes historical concurrency There are not many mistakes.”
exist Look at that person, Carl was able to find Jesus quite quickly. But Carrier believes that in reality, finding Jesus will be a real challenge, because all the information we have about him comes from very unreliable sources. He said that searching for any particular person in the ancient city of Jerusalem with a population of more than 70,000 may take a lot of time and energy.
“I want to sit down and wait until someone talks about this particular prophet,” he said. “I will try to break into all the local denominations, see what is brewing, and try to figure out. I will use it as a historian to record all kinds of cool things that have nothing to do with Jesus while I was there. Then maybe put it in a time capsule-bury it in a jar so it can look like a new one Naghamadi Found that all my time travellers have books about that era. “
In general, Carrier believes that science fiction writers tend to underestimate the difficulties time travellers have faced in the past. “It will take a while for you to settle down,” he said. “You have to figure out the customs, the language, and how to make money to eat. You need to solve a lot of things because it’s basically an adventurous task. You basically enter the Congo with anything on your back, and then you need to establish your base of operations and make Clear things up, then you can relax and wait for any scene or event you want to watch.”
One of the biggest threats is viruses, which are rarely discussed in science fiction. “The problem with time travel is that if you go back in time, you might wipe out the entire population at that time, and they might kill you with a virus that you don’t have immunity to within a few months,” Carrier said. “So please pay attention to the author of time travel: You must think of a universal immunity, so that the time traveler who goes back will not bring viruses that everyone can’t be immune to, and that he has never encountered viruses in his body. immunity.”
Listen to the full interview with Richard Carrier in episode 479 Geek Galaxy Guide (more than). And check out some of the highlights in the discussion below.
Richard Carrier’s time travel:
“If I were to go back in time, and it must be the Roman Empire, I might be Vespasian, Because from everything I have read, Vespasian seems to be a very pragmatic person. I think I can go there and convince him to establish a proper constitution in exchange for certain technologies of the empire, such as railways and printing presses. It may be gunpowder. This will not solve all problems-basically, it will turn the Roman Empire into the British Empire, which is a slight progress, but still quite far away-but if we can establish a constitutional government, we can achieve social progress and a thousand With the advancement of science and technology years ago, we can bypass the hell of the Middle Ages. ”
Richard Carrier Babylonian Talmud:
“We have the complete Babylonian Talmud. It does mention Jesus and Christians, but strangely, it always advances the story of Jesus’ execution a hundred years. It puts it after death. Alexander Janius, In a certain Hellenistic Jewish context. [Jesus] Stoned to death by the Jewish authorities-there is no Roman, because the Romans have not yet appeared-he was stoned to death by the Jewish authorities in Joppa, not outside Jerusalem. So there is a completely different narrative. He was placed in a completely different century. This is definitely the same person-Jesus of Nazareth, mother is Mary, the whole thing. …It is usually considered to be some kind of change or error or something, but it is actually difficult to explain whether there is a real historical Jesus. “
Richard Carrier in his book Jesus from outer space:
“The first Christians proclaimed that Jesus was an alien, he was like Crato from The day when the earth is stationary. That is their opinion. If you don’t understand this, you really don’t understand the origin of Christianity. There are many objections to it because of the anachronistic belief that he is not from “outer space” but from “heaven”. But then it was outer space. Heaven is the idea of another dimension—you cannot reach it in this universe, it is elsewhere—the idea is modern. This did not exist at the time. At that time, heaven was there. You can give pointers. If you have a telescope, you can watch it, if you have a rocket, you can go to it. That is heaven. “
Richard Carrier on the illusion:
“These [early Christian] The sects, especially these marginal sects, are very obsessed with visions, so they try their best.Many of them may have attracted Split type Those who do not have schizophrenia but are prone to hallucinations. …We now have a culture that is very hostile to hallucinations, hallucinations are immediately medically turned into a mental disorder, it is not regarded as real, and so on. The culture we live in now is completely different from that of the time. In that culture, hallucinations are considered real hallucinations, and you can actually be promoted in the ranks of religious movements, the more—and the more fascinating—you hallucinate encounters with gods. “
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